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# Copyright Jiaqi Liu | ||
# Copyright Jiaqi Wang | ||
--- | ||
name: CI/CD | ||
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src/content/posts/declaration-of-independence/declaration-of-independence.png
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--- | ||
title: Infinite Game - Declaration of Independence | ||
published: 2024-08-01 | ||
description: | | ||
Being for or being against is a subtle but profound difference that the writers of the Declaration of Independence | ||
intuitively understood. | ||
image: './cover.png' | ||
tags: [ "Leadership" ] | ||
category: 'Leadership' | ||
draft: false | ||
--- | ||
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![Error loading declaration-of-independence.png](./declaration-of-independence.png) | ||
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A Just Cause is something we stand for and believe in, not something we oppose. Leaders can rally people _against_ | ||
something quite easily. They can whip them into a frenzy, even. For our emotions can run hot when we are angry or | ||
afraid. Being _for_ something, in contrast, is about feeling inspired. Being _for_ ignites the human spirit and fills us | ||
with hope and optimism. Being against is about vilifying, demonizing or rejecting. Being _for_ is about inviting all to | ||
join in common cause. Being _against_ focuses our attention on the things we can see in order to elicit reactions. Being | ||
for focuses our attention on the unbuilt future in order to spark our imaginations. | ||
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Imagine if instead of fighting _against_ poverty, for example, we fought _for_ the right of every human to provide for | ||
their own family. The first creates a common enemy, something we are against. It sets up the Cause as if it is | ||
“winnable,” i.e., a finite game. It leads us to believe that we can defeat poverty once and for all. The second gives us | ||
a cause to advance. The impact of the two perspectives is more than semantics. It affects how we view the problem/vision | ||
that affects our ideas on how we can contribute. Where the first offers us a problem to solve, the second offers a | ||
vision of possibility, dignity and empowerment. We are not inspired to “reduce” poverty, we are inspired to “grow” the | ||
number of people who are able to provide for themselves and their families. Being for or being against is a subtle but | ||
profound difference that the writers of the Declaration of Independence intuitively understood. | ||
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Those who led America toward independence stood _against_ Great Britain in the short term. Indeed the American colonists | ||
were deeply offended by how they were treated by England. Over 60 percent of the Declaration of Independence is spent | ||
laying out specific grievances against the king. However, the Cause they were fighting _for_ was the true source of | ||
lasting inspiration, and in the Declaration of Independence it came before anything else. It is the first idea we read | ||
in the document. It sets the context for the rest of the Declaration and the direction for moving forward. It is the | ||
ideal to which we personally relate and that we have easily committed to memory. Few Americans, except for scholars and | ||
the most zealous of history buffs, can rattle off even one of the complaints listed later in the document, things like: | ||
“He has endeavored to prevent the Population of these States; for that purpose obstructing the Laws for naturalization | ||
of foreigners; refusing to pass others to encourage their Migrations hither, and raising the Conditions of new | ||
Appropriations of Lands.” In contrast, most Americans can recite with ease “all men are created equal” and can usually | ||
rattle off the three tenets of “Life, Liberty and the pursuit of Happiness.” These words are indelibly marked on the | ||
cultural psyche. Invoked by patriots and politicians alike, they remind Americans of who we strive to be and the ideals | ||
upon which our nation was founded. They tell us what we stand _for_. |
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src/content/posts/good-leaders-make-you-feel-safe/index.md
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--- | ||
title: Why Good Leaders Make You Feel Safe | ||
published: 2024-08-01 | ||
description: | | ||
What makes a great leader? Management theorist Simon Sinek suggests, it's someone who makes their employees feel | ||
secure, who draws staffers into a circle of trust. But creating trust and safety -- especially in an uneven economy -- | ||
means taking on big responsibility. | ||
image: './cover.png' | ||
tags: [ "Leadership" ] | ||
category: 'Leadership' | ||
draft: false | ||
--- | ||
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TED Talk by Simon | ||
----------------- | ||
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<iframe width="100%" height="468" src="https://www.youtube.com/embed/lmyZMtPVodo?si=MUyXmgCjeeVCHmIt" title="Why good leaders make you feel safe | Simon Sinek | TED" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> | ||
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### Video Transcript | ||
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There's a man by the name of Captain William Swenson who recently was awarded the congressional Medal of Honor for his | ||
actions on September 8, 2009. | ||
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On that day, a column of American and Afghan troops were making their way through a part of Afghanistan to help protect | ||
a group of government officials, a group of Afghan government officials, who would be meeting with some local village | ||
elders. The column came under ambush, and was surrounded on three sides, and amongst many other things, Captain Swenson | ||
was recognized for running into live fire to rescue the wounded and pull out the dead. One of the people he rescued was | ||
a sergeant, and he and a comrade were making their way to a medevac helicopter. | ||
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And what was remarkable about this day is, by sheer coincidence, one of the medevac medics happened to have a GoPro | ||
camera on his helmet and captured the whole scene on camera. It shows Captain Swenson and his comrade bringing this | ||
wounded soldier who had received a gunshot to the neck. They put him in the helicopter, and then you see Captain Swenson | ||
bend over and give him a kiss before he turns around to rescue more. | ||
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I saw this, and I thought to myself, where do people like that come from? What is that? That is some deep, deep emotion, | ||
when you would want to do that. There's a love there, and I wanted to know why is it that I don't have people that I | ||
work with like that? You know, in the military, they give medals to people who are willing to sacrifice themselves so | ||
that others may gain. In business, we give bonuses to people who are willing to sacrifice others so that we may gain. We | ||
have it backwards. Right? So I asked myself, where do people like this come from? And my initial conclusion was that | ||
they're just better people. That's why they're attracted to the military. These better people are attracted to this | ||
concept of service. But that's completely wrong. What I learned was that it's the environment, and if you get the | ||
environment right, every single one of us has the capacity to do these remarkable things, and more importantly, others | ||
have that capacity too. I've had the great honor of getting to meet some of these, who we would call heroes, who have | ||
put themselves and put their lives at risk to save others, and I asked them, "Why would you do it? Why did you do it?" | ||
And they all say the same thing: "Because they would have done it for me." It's this deep sense of trust and | ||
cooperation. So trust and cooperation are really important here. The problem with concepts of trust and cooperation is | ||
that they are feelings, they are not instructions. I can't simply say to you, "Trust me," and you will. I can't simply | ||
instruct two people to cooperate, and they will. It's not how it works. It's a feeling. | ||
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So where does that feeling come from? If you go back 50,000 years to the Paleolithic era, to the early days of Homo | ||
sapiens, what we find is that the world was filled with danger, all of these forces working very, very hard to kill us. | ||
Nothing personal. Whether it was the weather, lack of resources, maybe a saber-toothed tiger, all of these things | ||
working to reduce our lifespan. And so we evolved into social animals, where we lived together and worked together in | ||
what I call a circle of safety, inside the tribe, where we felt like we belonged. And when we felt safe amongst our own, | ||
the natural reaction was trust and cooperation. There are inherent benefits to this. It means I can fall asleep at night | ||
and trust that someone from within my tribe will watch for danger. If we don't trust each other, if I don't trust you, | ||
that means you won't watch for danger. Bad system of survival. | ||
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The modern day is exactly the same thing. The world is filled with danger, things that are trying to frustrate our lives | ||
or reduce our success, reduce our opportunity for success. It could be the ups and downs in the economy, the uncertainty | ||
of the stock market. It could be a new technology that renders your business model obsolete overnight. Or it could be | ||
your competition that is sometimes trying to kill you. It's sometimes trying to put you out of business, but at the very | ||
minimum is working hard to frustrate your growth and steal your business from you. We have no control over these forces. | ||
These are a constant, and they're not going away. | ||
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The only variable are the conditions inside the organization, and that's where leadership matters, because it's the | ||
leader that sets the tone. When a leader makes the choice to put the safety and lives of the people inside the | ||
organization first, to sacrifice their comforts and sacrifice the tangible results, so that the people remain and feel | ||
safe and feel like they belong, remarkable things happen. | ||
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I was flying on a trip, and I was witness to an incident where a passenger attempted to board before their number | ||
was called, and I watched the gate agent treat this man like he had broken the law, like a criminal. He was yelled | ||
at for attempting to board one group too soon. So I said something. I said, "Why do you have to treat us like cattle? | ||
Why can't you treat us like human beings?" And this is exactly what she said to me. She said, "Sir, if I don't follow | ||
the rules, I could get in trouble or lose my job." All she was telling me is that she doesn't feel safe. All she was | ||
telling me is that she doesn't trust her leaders. The reason we like flying Southwest Airlines is not because they | ||
necessarily hire better people. It's because they don't fear their leaders. | ||
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You see, if the conditions are wrong, we are forced to expend our own time and energy to protect ourselves from each | ||
other, and that inherently weakens the organization. When we feel safe inside the organization, we will naturally | ||
combine our talents and our strengths and work tirelessly to face the dangers outside and seize the opportunities. | ||
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The closest analogy I can give to what a great leader is, is like being a parent. If you think about what being a great | ||
parent is, what do you want? What makes a great parent? We want to give our child opportunities, education, discipline | ||
them when necessary, all so that they can grow up and achieve more than we could for ourselves. Great leaders want | ||
exactly the same thing. They want to provide their people opportunity, education, discipline when necessary, build their | ||
self-confidence, give them the opportunity to try and fail, all so that they could achieve more than we could ever | ||
imagine for ourselves. | ||
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Charlie Kim, who's the CEO of a company called Next Jump in New York City, a tech company, he makes the point that if | ||
you had hard times in your family, would you ever consider laying off one of your children? We would never do it. Then | ||
why do we consider laying off people inside our organization? Charlie implemented a policy of lifetime employment. If | ||
you get a job at Next Jump, you cannot get fired for performance issues. In fact, if you have issues, they will coach | ||
you and they will give you support, just like we would with one of our children who happens to come home with a C from | ||
school. It's the complete opposite. | ||
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This is the reason so many people have such a visceral hatred, anger, at some of these banking CEOs with their | ||
disproportionate salaries and bonus structures. It's not the numbers. It's that they have violated the very definition | ||
of leadership. They have violated this deep-seated social contract. We know that they allowed their people to be | ||
sacrificed so they could protect their own interests, or worse, they sacrificed their people to protect their own | ||
interests. This is what so offends us, not the numbers. Would anybody be offended if we gave a $150 million bonus to | ||
Gandhi? How about a $250 million bonus to Mother Teresa? Do we have an issue with that? None at all. None at all. Great | ||
leaders would never sacrifice the people to save the numbers. They would sooner sacrifice the numbers to save the | ||
people. | ||
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Bob Chapman, who runs a large manufacturing company in the Midwest called Barry-Wehmiller, in 2008 was hit very hard by | ||
the recession, and they lost 30 percent of their orders overnight. Now in a large manufacturing company, this is a big | ||
deal, and they could no longer afford their labor pool. They needed to save 10 million dollars, so, like so many | ||
companies today, the board got together and discussed layoffs. And Bob refused. You see, Bob doesn't believe in head | ||
counts. Bob believes in heart counts, and it's much more difficult to simply reduce the heart count. And so they came up | ||
with a furlough program. Every employee, from secretary to CEO, was required to take four weeks of unpaid vacation. They | ||
could take it any time they wanted, and they did not have to take it consecutively. But it was how Bob announced the | ||
program that mattered so much. He said, it's better that we should all suffer a little than any of us should have to | ||
suffer a lot, and morale went up. They saved 20 million dollars, and most importantly, as would be expected, when the | ||
people feel safe and protected by the leadership in the organization, the natural reaction is to trust and cooperate. | ||
And quite spontaneously, nobody expected, people started trading with each other. Those who could afford it more would | ||
trade with those who could afford it less. People would take five weeks so that somebody else only had to take three. | ||
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Leadership is a choice. It is not a rank. I know many people at the seniormost levels of organizations who are | ||
absolutely not leaders. They are authorities, and we do what they say because they have authority over us, but we would | ||
not follow them. And I know many people who are at the bottoms of organizations who have no authority and they are | ||
absolutely leaders, and this is because they have chosen to look after the person to the left of them, and they have | ||
chosen to look after the person to the right of them. This is what a leader is. | ||
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I heard a story of some Marines who were out in theater, and as is the Marine custom, the officer ate last, and he let | ||
his men eat first, and when they were done, there was no food left for him. And when they went back out in the field, | ||
his men brought him some of their food so that he may eat, because that's what happens. We call them leaders because | ||
they go first. We call them leaders because they take the risk before anybody else does. We call them leaders because | ||
they will choose to sacrifice so that their people may be safe and protected and so their people may gain, and when we | ||
do, the natural response is that our people will sacrifice for us. They will give us their blood and sweat and tears to | ||
see that their leader's vision comes to life, and when we ask them, "Why would you do that? Why would you give your | ||
blood and sweat and tears for that person?" they all say the same thing: "Because they would have done it for me." And | ||
isn't that the organization we would all like to work in? | ||
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Thank you very much. | ||
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Thank you. (Applause) | ||
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Thank you. (Applause) |
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