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@@ -979,6 +979,23 @@ about them. This division is the basis for Kant&apos;s division of the &quot;Tra
 with the operations of the understanding and judgment as well as both the spurious and the legitimate activities of
 theoretical reason.&lt;/p&gt;
 &lt;h2&gt;Transcendental Aesthetic&lt;/h2&gt;
+&lt;p&gt;Kant attempts to distinguish the contribution to cognition made by our receptive faculty of sensibility from that made
+solely by the objects that affectus, and argues that space and time are pure forms of all intuition contributed by our
+own faculty of sensibility, and therefore forms of which we can have a priori knowledge.&lt;/p&gt;
+&lt;p&gt;This is the basis for Kant&apos;s resolution of the debate about space and time that had raged between the Newtonians, who
+held space and time to be self-subsisting entities existing independently of the objects that occupy them, and the
+Leibnizians, who held space and time to be systems of relations, conceptual constructs based on non-relational
+properties inhering in the things we think of as spatiotemporally related&lt;/p&gt;
+&lt;p&gt;Kant&apos;s alternative to both of these positions is that space and time are neither subsistent beings nor inherent in
+things as they are in themselves, but are rather only
+forms of our sensibility, hence conditions under which objects of experience can be given at all and the fundamental
+principle of their representation and individuation&lt;/p&gt;
+&lt;p&gt;Kant&apos;s thesis that space and time are pure forms of intuition leads him to the paradoxical conclusion that although
+space and time are empirically real, they are transcendentally ideal, and so are the objects given in !hem. Although
+the precise meaning of this claim remains subject to debate, in general terms it is the claim that it is only from
+the human standpoint that we can speak of space, time, and the spatiotemporality of the objects of experience, thus
+that we cognize these things not as they are in themselves but only as they appear under the conditions of our
+sensibility. This is Kant&apos;s famous doctrine of &lt;strong&gt;transcendental idealism&lt;/strong&gt;&lt;/p&gt;
 </content:encoded></item><item><title>Πρὸς τὸν ἴδιον υἱὸν αὐτοῦ Ῥωμανὸν</title><link>https://leadership.qubitpi.org/posts/reading-notes-de-administrando-imperio/</link><guid isPermaLink="true">https://leadership.qubitpi.org/posts/reading-notes-de-administrando-imperio/</guid><description>Reading Notes of &quot;De Administrando Imperio&quot;</description><pubDate>Sun, 21 Jul 2024 00:00:00 GMT</pubDate><content:encoded>&lt;p&gt;&lt;img src=&quot;./easter-roman-empire.png&quot; alt=&quot;Error loading easter-roman-empire.png&quot; /&gt;&lt;/p&gt;
 &lt;blockquote&gt;
 &lt;p&gt;&lt;a href=&quot;https://www.reddit.com/r/Map_Porn/comments/81ren9/1715_map_of_the_eastern_roman_empire_under/&quot;&gt;1715 map of the Eastern Roman Empire under Constantine VII Porphyrogenitus&apos;s reign in the 10th Century by Guillaume De L&apos;Isle&lt;/a&gt;&lt;/p&gt;
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